Steamy "intimate" photos of Jaime Ridge, including her in the bath, have appeared in pop culture magazine Remix NZ today. The series of glamour photos, which include Ridge appearing naked in a bubble bath, have attracted attention on social media today. The pictures accompany a feature article on Ridge, who was "asked the hard questions," editor Tina Moore said. She's just a young girl, studying, who's been on our TV screens and had people love and hate her and she just takes it all in her stride. Breaking news Civil Defence alert probe launched after many Aucklanders miss toxic smoke message
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All Articles. This is not the first time Apple has removed an app from its store for violating its guidelines. In fact, the ban was a long time coming: according to Vox , the company could not continue selling ad space next to the pornographic content that often appeared on its website. This decline in profits was part of a series of disastrous years after Yahoo famously bought Tumblr for over a billion dollars in And, as it seems, the only way to maximize profits is to monetize safe-for-work content and discard the rest.
But what does this mean for Tumblr users? It is no secret that Tumblr has had a problem with porn and porn bots since its early days— many users have called for their removal on multiple occasions, though never with any success. The vast majority that this ban affects are regular people participating in niche communities: artists, writers, cosplayers, and other content creators. So, decidedly not child predators, but rather, users who produce NSFW content for specifically targeted audiences.
This is just one example of the countless incorrect bans of safe-for-work content, ranging from memes to cat pictures to even classical paintings of Jesus Christ. There is a fine line between nudity used in a sexual context and nudity used for educational or artistic purposes— one that Tumblr expects a few lines of simple code to walk.
A large part of the adult content that existed on Tumblr was aimed at the queer community and celebrated a sexuality that is often rejected by mainstream media. In addition, sex workers who appealed to queer groups once flocked to Tumblr for its low-risk, easy-to-use structure and free communication around the topic of sex. After the ban, they are left to search the Internet for an alternative, though few websites exist that are safe and suitable for their line of work.
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Just three college students looking to blow off some steam. We took a collective deep breath as our borrowed black Ford inched up the hill to the resort.
We were about to come face to face with nakedness — our own, and that of others. While we had assured each other that there would be no funny business at this camp, each of us secretly wondered if that would really be the case.
When we reached the climax of the hill, would we find only promiscuity or sexual abnormality? Was taking our clothes off in front of each other and these strangers, going bare in the unrelenting sunlight on this nippy day, something we really wanted to do? Were we prepared for the parade of pudenda and penis? At first we could only see some buildings, a small clearing and the pool area. A fully clothed woman, tanned to a crisp, told us where to leave our car, and motioned to the check-in cabin.
Yuval and Leah went first. They had said they were going to change, but it was into their birthday suits. Walking out into the sun in only her neon salmon Nikes, Leah briefly panicked about the gazes that would soon fall on her exposed body. Then she saw Yuvie, as comfortable nude as he had been in clothes. She was there among friends, and as she looked at the visitors passing by, nobody seemed to fulfill her fears. Together, she, Yuvie and a still-clothed Jennifer walked through the campground.
And it was by herself, some time after we had gotten our bearings, that Jennifer chose to strip in a field far removed from the main campground. First went her shirt: an oatmeal-colored tee she had worn in an attempt to blend in. Then: a camisole with elastic bands that at first entangled her in its straps; shorts, whose clasp she turned in her hand like she would a key; underwear, sliding abashedly onto the grass; shoes, kicked off; socks, pared from her feet; ponytail, unbridled.
The first sight anyone has of an infant is of it alone, naked. But then it is quickly swaddled in blankets, and it permanently joins the ranks of the covered. After the exposure the infant experiences in birth, being nude among others becomes a privilege that it is unlikely to take. It is easier to be naked alone — take a shower, and look at yourself as you scrub. You will probably not look for long, but even a glimpse is enough to confirm that everything is in its place. You know what you are seeing, yet in public you cannot be sure of how you appear; the eyes of others reflect poorly.
If you slam your eyes shut in the shower and then quickly don a robe as though your bare skin had never touched water, then what you look like will be a mystery even to you. You are a house whose furniture you know well, though your exterior is entirely unfamiliar. Small sounds disturbed her; then, less so. Within minutes, her hyperawareness had quieted. The American scholar will discover herself outdoors.
In the middle of the woods, Jennifer entertained the possibility that she was doing Yale right. Jennifer dressed and headed back to the swimming pool, where she spoke with Lisa.
Lisa had grown up with nudism. You need food, someone to talk to, whatever, you come to me. It was chilly despite the sun, and Lisa was wearing pink terry sweatpants, but no shoes. No shirt, either. Be this, be that. Then I have to one by one do up my shirt buttons. To get to Sun Ridge, you must wait at the bottom of the hill and call the office to inform them of your impending arrival.
Lisa has mentioned her weekly jaunts to her co-workers. Lisa spoke of a couple, both ultra-conservative Catholics, that have declined to tell even their children of their weekend whereabouts. As in the clothed world, staring or ogling is a breach of etiquette. Visitors to Sun Ridge engage in activities like tennis, tanning, swimming and cooking; the facility is not a space to indulge wanton sexual fantasies.
They are just human beings, but humans being — what? Beyond the borders of Sun Ridge, who are they actually, and who are they supposed to be? For them, it is sufficient that humans simply be. At Sun Ridge, people play tennis. So, when in Rome, right?
We walked down to the courts. A woman in a golf cart pulled up to offer us tennis balls. We struggled to balance the balls in our arms before dropping them, finally, all over the concrete. After flailing about for several minutes, we abandoned the effort. We had come to Sun Ridge with high expectations. The debauchery that we feared and longed for did not exist in the community we joined for the day.
Rather, we watched people come together in their natural state to find some respite. Yom Kippur fell on the Saturday we drove up. We reconsidered the trip.
On Yom Kippur, Jews beat their chests and name their sins before God. Frankly, it felt like we missed the train to heaven. We were too busy chasing other gods, naked. We took on the project for its sensationalism. We thought it would be cool to write about our brush with that subculture. So very Swedish of us. Especially not on Yom Kippur. We rationalized. Yuval ran to his rabbi to seek encouragement. The fasting would just be sexual.
Staring at shriveled testicles is one way of staring death in the face. Truth triumphs. It was a cold day in upstate Connecticut, and there was a temptation to cover up with a towel on the pretext of the chill. At some point, we cut that bullshit: We knew the towel was an excuse to not expose ourselves.
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